He is unattached, although He is the maintainer of all living beings.
TEXT 15: The Supersoul is the original source of all senses, yet He is without senses. In this way the Supersoul exists, pervading everything. TEXT 14: Everywhere are His hands and legs, His eyes, heads and faces, and He has ears everywhere. Brahman, the spirit, beginningless and subordinate to Me, lies beyond the cause and effect of this material world. TEXT 13: I shall now explain the knowable, knowing which you will taste the eternal. TEXTS 8-12: Humility pridelessness nonviolence tolerance simplicity approaching a bona fide spiritual master cleanliness steadiness self-control renunciation of the objects of sense gratification absence of false ego the perception of the evil of birth, death, old age and disease detachment freedom from entanglement with children, wife, home and the rest even-mindedness amid pleasant and unpleasant events constant and unalloyed devotion to Me aspiring to live in a solitary place detachment from the general mass of people accepting the importance of self-realization and philosophical search for the Absolute Truth – all these I declare to be knowledge, and besides this whatever there may be is ignorance. TEXTS 6-7: The five great elements, false ego, intelligence, the unmanifested, the ten senses and the mind, the five sense objects, desire, hatred, happiness, distress, the aggregate, the life symptoms, and convictions – all these are considered, in summary, to be the field of activities and its interactions. It is especially presented in Vedānta-sūtra with all reasoning as to cause and effect. TEXT 5: That knowledge of the field of activities and of the knower of activities is described by various sages in various Vedic writings. TEXT 4: Now please hear My brief description of this field of activity and how it is constituted, what its changes are, whence it is produced, who that knower of the field of activities is, and what his influences are. TEXT 3: O scion of Bharata, you should understand that I am also the knower in all bodies, and to understand this body and its knower is called knowledge. The Supreme Personality of Godhead said: This body, O son of Kuntī, is called the field, and one who knows this body is called the knower of the field. TEXTS 1-2: Arjuna said: O my dear Kṛṣṇa, I wish to know about prakṛti, puruṣa, and the field and the knower of the field, and of knowledge and the object of knowledge.